- File Size: 8326 KB
- Print Length: 626 pages
- Publisher: Penguin Books; Revised edition (January 4, 2011)
- Publication Date: January 4, 2011
- Sold by: Penguin Group (USA) LLC
- Language: English
- ASIN: B004H0M8EA
- Text-to-Speech: Enabled
- Word Wise: Enabled
- Lending: Not Enabled
- Amazon Best Sellers Rank: #31,677 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
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Collapse: How Societies Choose to Fail or Succeed: Revised Edition Kindle Edition
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About the Author
Jared Diamond is a professor of geography at the University of California, Los Angeles. He began his scientific career in physiology and expanded into evolutionary biology and biogeography. He has been elected to the National Academy of Sciences, the American Academy of Arts and Sciences, and the American Philosophical Society. Among Dr. Diamond’s many awards are the National Medal of Science, the Tyler Prize for Environmental Achievement, Japan's Cosmos Prize, a MacArthur Foundation Fellowship, and the Lewis Thomas Prize honoring the Scientist as Poet, presented by Rockefeller University. He has published more than two hundred articles and his book Guns, Germs, and Steel, was awarded the Pulitzer Prize.
From the Back Cover
The Seattle Times
"Extremely persuasive . . . replete with fascinating stories, a treasure trove of historical anecdotes [and] haunting statistics."
The Boston Globe
"Extraordinary in erudition and originality, compelling in [its] ability to relate the digitized pandemonium of the present to the hushed agrarian sunrises of the far past."
The New York Times Book Review --This text refers to an out of print or unavailable edition of this title.
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While it is accurate to say that the world does respond to extreme crisis--slowly if almost imperceptible at times. Diamond does give reasons for hope. Although he does not explicitly state it-- Diamond believes not so much that we will exercise our own freewill to avert crisis -- he believes we will respond if by either heeding his warning or responding to the first catastrophe that is slated to within our children's lifetimes. Cynical as it may sound -- there are some limits to growth. We are the main limits to our own growth. What I can say
So, that said, the documentation of earlier cultural systems that seemed relatively secure and self-sustaining, but failed, is interesting. From the tropics to the arctic, ignorance or hope-over-reason caused the downfall of various systems. I didn't read Diamond's earlier book, Guns, Germs and Steal, but the same thesis was applied to a narrower subset from what I understand.
Very interesting read, and see if you're convinced by the thesis.
Top international reviews
Collapse is based on science, but not on Diamond’s original research. Like some of Diamond’s other popular books, such as Guns, Germs and Steel, it is a form of intelligent popularisation; what the French sometimes call haute vulgarisation.
Collapse is one of the popular classics of environmentalism. It should perhaps be read in conjunction Tainter’s remorselessly logical The Collapse of Complex Societies.
Diamond is an optimist. He accepts completely that environmental issues are ‘serious and in need of addressing’. He does not however think that human extinction or an apocalyptic collapse of human civilisation is likely. He sees the future, if we do not address the problems we are facing, as one of ‘significantly lower living standards, chronically higher risks, and the undermining of what we now consider some of our key values’. Bad enough.
Collapse is based on case studies. That is both its strength and – as I shall point out in my conclusion to this review – its weakness.
Some of the case studies are of countries or regions that Diamond knows well. He has for instance known the Bitterroot Valley of Montana since childhood. He has spent much time in the forests of New Guinea watching birds and knows Australia well. He has tramped the Norse archaeological sites in Greenland, and has visited Iceland and Easter Island. In all cases he has made himself thoroughly familiar with the literature. Rather than cluttering the text with footnotes, Diamond has provided a detailed list of further reading at the end of the book. It is what the French call a bibliographie raisonnée.
From this brief and partial list it will be clear that not all the societies which Diamond deals with have in fact collapsed to date. Diamond includes a number of well-known classic cases of collapse from the past. I have mentioned Easter Island and Norse Greenland. The latter is a case which obviously fascinates Diamond, and he devotes a great deal of space to it. He also deals with the Anasazi of the American Southwest, the lowland Maya of the Classic period, and two modern examples of societies which have not been allowed to collapse: Ruanda, where a Tutsi-led rebel army prevented a final meltdown, and Haiti, where the United Nations intervened.
Australia, of course, has not collapsed and neither has China, another of Diamond’s cases. They both however face severe challenges. Diamond also deals with two examples of societies, Tokugawa Japan and the Pacific island of Tikopia, which dealt successfully with environmental challenges.
Diamond does not believe that any society collapses solely for environmental reasons. Diamond believes, I think absolutely reasonably, that ‘A society’s responses [to its environmental problems] depend on its political, economic and social institutions and on its cultural values’. Diamond gives a particularly interesting example of the Greenland Norse, whose collective self-identification as European Christians prevented them from ‘becoming Inuit’, their best chance of survival.
The book is rich in detail. Although I read it several years ago, I had forgotten quite a lot. I had forgotten, for example, that Iceland – because of the application by the original Norse settlers of European farming techniques to light volcanic soils – has the most degraded environment in Europe. I had also forgotten in how many cases – the Anasazi, the Maya, Easter, Pitcairn and Henderson islands in the Pacific – cannibalism can play a role in collapse. In both cases the facts don’t fit my prejudices. That is something I think for me to bear in mind when I am dealing with this kind of material.
Diamond’s treatment of his cases is very full. It is much fuller, for example, than the newspaper or magazine features from which most of us get our information. One of the results of this detailed treatment is to help us realise just how environmentally challenged a modern society that is apparently functioning perfectly well can be. In Montana, for example, the traditional, environmentally damaging industries have declined. They have however left a legacy, which can be very expensive. There are twenty thousand abandoned mines, for example, which have left toxic wastes and in many cases have contaminated the water table. In many case there are no surviving owners, which leaves the state and the federal government arguing about who should pay the very heavy costs of clear-up.
Another example of a challenged society which most of us would think is healthy is Australia, where an over-commitment to English cultural models led to serious environmental degradation caused in particular by sheep-raising. Diamond details the decline of the towns, the flight to the cities and the costs of maintaining an uneconomical agricultural sector.
Diamond’s analysis is also capable of correcting misapprehensions about the collapse of some societies. In the case of Ruanda, for example, Diamond challenges the common Western prejudice that the massacres were a direct and simple result of ethnic tension. He shows that the tensions were to a large extent the legacy of interference by Belgium, the colonial power, and manipulation by various groups of politicians. More importantly, he shows that before the massacres over-population had led to an excessive subdivision of farms leading to non-viable land holdings and a breakdown of community in rural areas.
Two of Diamond’s most interesting cases are Tokugawa Japan and the island of Tikopia. In Japan the Shoguns realised the dangers of deforestation, and set up an elaborate range of measures to combat it. These were successful. On Tikopia the islanders realised the environmental threat. They killed all their pigs, and took measures – some of them drastic, by our standards - to prevent the population rising beyond a viable level.
One solution was top-down, the other was bottom-up, which is the point Diamond wants to illustrate. It is also interesting that neither society was advanced, in our sense, or industrial.
Diamond’s approach makes it clear that the causes of collapse or of an environmental threat are specific, and that many threats have to be dealt with locally, in their context. He shows, with a suitably guarded optimism, that it can be done.
Where Diamond’s approach is weaker is in dealing with global threats: climate disruption, the pollution of the oceans, the loss of the rainforests, the wetlands and the coral reefs, the disappearance of topsoil, the pollution of freshwater. The technical solutions are well understood. What is difficult is the need for international cooperation.
I do not think we are very good at that.
What I found most intriguing is part two (of four) dedicated to the description of how some past societes collapsed. Some of these descriptions are heart-breaking, especially when Diamon goes into details and mentions the discovery of the skeletons of some last survivers who dies of starvation afetr having destroyed their own habitat. Part four tries to gives some hope, but after hours of gloomy reading I must confess it did little to improve my mood.
Still, this should be compulsory reading. Definitely recommended.
I bought it in used condition that came on time and as described.
there's not much I can say about diamond's writing that hasn't already been said.
he's thorough, sometimes to the point of seeming repetitive. but overall a very engaging writer.
here he lays out a lot of information about how societies develop and then shows what we can learn, and are still learning from their demises.
This is not a doom laden propaganda book. He looks dispassionately at the way people can indulge in a self destructive way of life for reasons that might appear quite rational to them and relates this to some aspects of modern societies.
I found this book very interesting for various reasons. JD concisely illustrates past civilisations and how they have collapsed. The history of these societies is very informative in itself. The most striking aspect of the book was how well it demonstrated the reality of collapse for our civilisations assuming the current unsustainable state indefinitely. However as JD points out, he is a "cautious optimist" and is keen to make us hopeful that our future lies in our own hands with the choices each individual makes.
The parallels between then and now are somewhat terrifying.