
The Parasitic Mind: How Infectious Ideas Are Killing Common Sense
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The West’s commitment to freedom, reason, and true liberalism have become endangered by a series of viral forces in our society today. Renowned host of the popular YouTube show, The Saad Truth, Dr. Gad Saad exposes how an epidemic of idea pathogens are spreading like a virus and killing common sense in the West.
Serving as a powerful follow-up to Jordan Peterson’s book 12 Rules for Life, Dr. Saad unpacks what is really happening in progressive safe zones, why we need to be paying more attention to these trends, and what we must do to stop the spread of dangerous thinking.
A professor at Concordia University who has witnessed this troubling epidemic first-hand, Dr. Saad dissects a multitude of these concerning forces (corrupt thought patterns, belief systems, attitudes, etc.) that have given rise to a stifling political correctness in our society and how these have created serious consequences that must be remedied - before it’s too late.
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- Listening Length7 hours and 36 minutes
- Audible release dateOctober 6, 2020
- LanguageEnglish
- ASINB0899M293Y
- VersionUnabridged
- Program TypeAudiobook
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Product details
Listening Length | 7 hours and 36 minutes |
---|---|
Author | Gad Saad |
Narrator | Jim Meskimen |
Whispersync for Voice | Ready |
Audible.com Release Date | October 06, 2020 |
Publisher | Blackstone Publishing |
Program Type | Audiobook |
Version | Unabridged |
Language | English |
ASIN | B0899M293Y |
Best Sellers Rank | #54,748 in Audible Books & Originals (See Top 100 in Audible Books & Originals) #90 in Political Freedom (Books) #128 in Conservatism & Liberalism #335 in Political Freedom & Security |
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Reviewed in the United States on October 7, 2020
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A disconnect I'm having is with your presentation of "truth." After perusing TPM, I used Kindle's search function on "truth," "science," a few other words, etc., to dig out your stated ideal. This is what I’m seeing:
General
p11 the truth ideal
defense of truth
uncover the truth
p12 quest for truth
p13 true knowledge
pursuing and defending truth
p18 objective truths
fundamental truths
search for truth
positive context
p1 reason, science and logic
p12 This is precisely why science is so liberating. It offers a framework for auto-correction because scientific knowledge is always provisional. An accepted scientific fact today might be refuted tomorrow. As such, the scientific method engenders epistemic humility.
p13 scientific truth
p19 truth and science
evidentiary rules of science and logic
p20 commitment to reason and the scientific method
commitment to reason, science and the values of the Enlightenment
p23 the truth as he (scientist) sees it
only one thing matters and that is the facts
p24 scientific testing
p29 facts and not feelings
p30 evidentiary threshold for uncovering scientific truth
truth or falsehood of one's position
p38 scientific facts
p56 scientific truths and natural laws
p60 only one truth and we find it through the scientific method
p63 truth and adherence to reality
p66 theory of evolution - a scientific truth that is as incontrovertible as the existence of gravity
p71 self-evident truths
p72 objective universal truth
p143 empirical truth
p145 pantheon of core knowledge
p153 universally true
negative context
p14 anti-science lunacy
p16 science denialism
p19 pet ideology
one's dogma
p21 shackles of the thought police
anti-intellectualism, anti-reason, anti-science and anti-liberal sentiment
p23 deeply held beliefs
p28 forbidden knowledge
p29 political correctness
p57 no revealed truths in science
p66 political or religious beliefs
p69 knowledge is relative (no objective truth)
p71 my truth
p82 banal scientific truths
p142 truth of his beliefs
p20 cultural and moral relativism
iffy
p169 Tribe of Truth
negators
p12 This is precisely why science is so liberating. It offers a framework for auto-correction because scientific knowledge is always provisional. An accepted scientific fact today might be refuted tomorrow. As such, the scientific method engenders epistemic humility.
p66 One’s political or religious beliefs cannot supersede accepted scientific knowledge (though we must remember that such knowledge remains provisional and open to falsification)
It seems to me that you are championing "truth" - specifically of the "objective" sort. You reject "relativism" culturally and morally. Your main argument seems to be that objective truth is only "scientific" in nature. Yet, by stating unequivocally that such knowledge is always provisional, aren't you then saying that scientific knowledge is likewise "relativistic" ultimately? If not, how then is "scientific" truth objective?
p76 Since postmodernism purports that reality is subjective, one person’s parody is another’s gold mine of meaning. With this epistemological sleight of hand, postmodernists are able to extract meaning from the most meaningless of texts.
p129 Before I delve into some of these supposed causes, it is worth noting that the obfuscation starts with the use of fantastical euphemisms and misdirection in referring to the terror attacks.
There was a time, not very long ago, when “absolute truth” was culturally, morally and scientifically acceptable. Concomitantly, the primary way the West thought about “truth” was as antithesis, allowing for “absolute truth.” In the late 18th, early 19th centuries, European intellectuals embraced a new methodology, sometimes referred to as Hegelian dialectic, a system wherein truth is no longer based on antithesis but on synthesis. This came out of the emerging humanist enlightenment – which placed man as the ultimate authority, supplanting the Church (God and absolute truth), i.e., no God, no revelation.
Chapter 2, opens with the Geivett/Shermer debate on the existence of God. Geivett’s view of truth is clearly antithesis. Shermer, not so obviously – dialectic/synthesis. Whether there is a God or not was not settled by Shermer’s levity. But, Shermer apparently succeeded with his sleight of hand / misdirection and obfuscated the question of methodology.
Jesus’ words from John’s gospel “the truth will set you free” are given in a context. “My teachings” v31, “speak just what the Father has taught me” v28, “and what I have heard from him I tell the world” v26. Jesus’ “truth” that sets free are not the facts of a scientific methodology. Jesus says they are “revealed truths”passed on from God through him. These are “truth claims” – not “the folklore and mythology of indigenous people.” However, if tribalism (Tribe of Truth) becomes acceptable consider that your kinsman, Paul, said “What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.” (Romans 3:1)
As you pointed out, “because scientific knowledge is always provisional. An accepted scientific fact today might be refuted tomorrow” ultimately means that if ”science” is your only source, your journey will never arrive at your ideal.
Looking for a stronger and better you!
I have listened to several podcasts featuring Saad, so I have heard much of this content from his previously; however, it is articulated and codified well in this book to inform and entertain. Most of all, this book encourages readers to speak up and stand up for what we know is true and right. It is a worthy read during these times.
One note of ironic criticism is Saad's approach to evolution v. creationism or intelligent design theories. He seems to apply the cancel culture process that he undermines in this book to academics or people in general that disagree with natural evolution / Darwinism without any room to disagree with his view that is popularly promoted among academics. However, there is a strong case to be made for intelligent design of the universe over and against natural evolution, especially in light of an ever increasing amount of fine tuning evidence. In this case, Saad has a huge blind spot from what I have gathered.
“In describing a debate on the existence of God with Doug Geivett, currently a professor of philosophy at the Talbor School of Theology of Biola University, my good friend and founder of The Skeptics Society of Michael Shermer remarked:
Geivett concluded his initial presentation by explaining that we are confronted here with an either-or-choice: Either God exists or He does not; either the universe was created or it was not; either life was designed or it was not; either morality is natural or it is not; either Jesus was resurrected or he was not.”
Following this, Professor Saad writes, “I [Shermer] opened up my rebuttal by explaining that there are only two types of theories: Those that divide the world into two types of theories, and those that do not.”
Professor Saad characterized Shermer’s reply as “brilliant levity”.
While levity it might have been, but brilliant it was not. In fact, it did not address the either-or contradicting facts that Geivett had proposed. And Shermer’s statement about scientific theories was wrong. Theories may or may not divide the world, but division of society is not how scientists, or almost everybody, judge theories. Theories find their value in the estimation – are they right or wrong, do they comport with the facts found by observation, or do they not.
Failure to see that some facts are true and therefore that the opposite is not true is evidence of mushy thinking. If the Sun is hot, it not also cold.
Either-or-choices tell a lot about the world. By use of common sense, reason and logic, they provide a method to find the truth. Either one must choose the obvious error, or the clear truth. Throughout this book Professor Saad advocates for seeking the truth.
A few more that Professor Geivett might have offered are:
Either the universe started as a singularity, or it did not. (One theory and three facts say that it did. The General Theory of Relativity requires that it did. That the universe is undergoing accelerating expansion, that a background 1.7 K heat residue exists and that the universe is isotropic and homogeneous on the large scale indicate that it did).
Either entropy always increases in the universe, or it does not.
Either the Second Law of Thermodynamics is true, or it is not.
If we accept that the Second Law as true and that entropy always increases in the universe, then we are compelled to conclude that a Creator created the universe, or he did not. (The book, How the Second Law of Thermodynamics Shows that God is real, by Jon Rod Christie, makes the case that because the original singularity was perfect order, the universe had to have been created).
Either there is objective truth, or there is not.
Either truth descends from a greater source, or it does not. (The Founders thought it does)
Either truth, individual liberty and right to life constitute the core of an absolute trinity, or they do not.
Either the universe that we see is all there is, or not.
Either there is a Creator invested in a Spiritual World, or not.
Either natural morality (the knowledge of right and wrong, etc) finds its source from within the material world, or not. Or it finds its source from a Spiritual world that is real or it does not.
Top reviews from other countries




Just buy it, read it, absorb it and relax in the knowledge that common sense is not yet dead and buried. D.I.E. theories will be beaten.


Reviewed in the United Kingdom 🇬🇧 on October 22, 2020
Just buy it, read it, absorb it and relax in the knowledge that common sense is not yet dead and buried. D.I.E. theories will be beaten.


I challenge everyone participating in DIE trainings to discuss this book with their group! I will!
This book is a must read for managers, administrators, and regulators (especially those regulating teachers, lawyers, and doctors) that sheepishly require DIE trainings. These trainings are presented as settled science even though there is no evidence that they make people less racist.
My favourite take away from the book is that political correctness kills the truth... you hear that “journalists”!