The Power of Awareness
Chapter One - I AM
• I AM – is rearranged and must, therefore, manifest that which its rearrangement affirms.
• Everything depends upon its attitude towards itself; that which it will not affirm as true of itself cannot awaken in its world. That is, your concept of yourself, such as "I am strong", "I am secure", "I am loved", determines the world in which you live.
• You become that which it conceived itself to be – you are free from the tyranny of second causes, free from the belief that there are causes outside of your own mind that can affect your life.
• If man's concept of himself were different, everything in his world would be different. His concept of himself being what it is, everything in his world must be as it is.
Chapter Two – CONSCIOUSNESS
• IT IS only by a change of consciousness, by actually changing your concept of yourself, that you can "build more stately mansions" – the manifestations of higher and higher concepts. (By manifesting is meant experiencing the results of these concepts in your world.) It is of vital importance to understand clearly just what consciousness is.
• If your consciousness is the only reality, it must also be the only substance. Consequently, what appears to you as circumstances, conditions and even material objects is really only the product of your own consciousness.
• Your mind is always arranged in the image of all you believe and consent to as true.
• Health, wealth, beauty and genius are not created; they are only manifested by the arrangement of your mind – that is, by your concept of yourself [and your concept of yourself is all that you accept and consent to as true. What you consent to can only be discovered by an uncritical observation of your reactions to life. Your reactions reveal where you live psychologically; and where you live psychologically determines how you live here in the outer visible world]. The importance of this in your daily life should be immediately apparent.
Chapter Three - POWER OF ASSUMPTION
• MAN'S CHIEF delusion is his conviction that there are causes other than his own state of consciousness. All that befalls a man – all that is done by him, all that comes from him – happens as a result of his state of consciousness. A man's consciousness is all that he thinks and desires and loves, all that he believes is true and consents to. That is why a change of consciousness is necessary before you can change your outer world. Rain falls as a result of a change in the temperature in the higher regions of the atmosphere, so, in like manner, a change of circumstance happens as a result of a change in your state of consciousness.
• All transformation begins with an intense, burning desire to be transformed. The first step in the "renewing of the mind" is desire. You must want to be different [and intend to be] before you can begin to change yourself. Then you must make your future dream a present fact. You do this by assuming the feeling of your wish fulfilled.
• If this assumption is persisted in until it becomes your dominant feeling, the attainment of your ideal is inevitable. The ideal you hope to achieve is always ready for an incarnation, but unless you yourself offer it human parentage, it is incapable of birth.
• You must be the thing itself and not merely talk about it or look at it.
• To incarnate a new and greater value of yourself, you must assume that you already are what you want to be and then live by faith in this assumption.
Chapter Four – DESIRE
• Everything depends on your attitude towards yourself. That which you will not affirm as true of yourself can never be realized by you, for that attitude alone is the necessary condition by which you realize your goal.
• You must imagine that you are already experiencing what you desire. That is, you must assume the feeling of the fulfillment of your desire until you are possessed by it and this feeling crowds all other ideas out of your consciousness.
• To reach a higher level of being, you must assume a higher concept of yourself. If you will not imagine yourself as other than what you are, then you remain as you are. If you do not believe that you are He (the person you want to be), then you remain as you are.
Chapter Five - THE TRUTH THAT SETS YOU FREE
• You can attain this mastery by deliberate conscious control of your imagination. You determine your assumptions in this way: Form a mental image, a picture of the state desired, of the person you want to be. Concentrate your attention upon the feeling that you are already that person. First, visualize the picture in your consciousness. Then feel yourself to be in that state as though it actually formed your surrounding world. By your imagination that which was a mere mental image is changed into a seemingly solid reality.
• Thinking from the ideal instead of thinking of the ideal. Every state is already there as "mere possibilities" as long as we think of them, but as overpoweringly real when we think from them.
• You, assuming the feeling of your wish fulfilled and continuing therein, take upon yourself the results of that state; not assuming the feeling of your wish fulfilled, you are ever free of the results.
• The great secret is a controlled imagination and a well-sustained attention firmly and repeatedly focused on the feeling of the wish fulfilled until it fills the mind and crowds all other ideas out of consciousness.
Chapter Six – ATTENTION
• An idea is endowed with power only in proportion to the degree of attention fixed on it.
• The great secret of success is to focus the attention on the feeling of the wish fulfilled without permitting any distraction. All progress depends upon an increase of attention. The ideas which impel you to action are those which dominate the consciousness, those which possess the attention.
• This means you, this one thing you can do, "forgetting those things that are behind". You can press toward the mark of filling your mind with the feeling of the wish fulfilled. To the unenlightened man, this will seem to be all fantasy, yet all progress comes from those who do not take the accepted view, nor accept the world as it is.
Chapter Seven – ATTITUDE
• Adelbert Ames [Jr.] (Dartmouth) in the latter's psychology laboratory at Hanover, N.H., prove that what you see when you look at something depends not so much on what is there as on the assumption you make when you look. Since what we believe to be the "real" physical world is actually only an "assumptive" world, it is not surprising that these experiments prove that what appears to be solid reality is actually the result of "expectations" or "assumptions". Your assumptions determine not only what you see, but also what you do, for they govern all your conscious and subconscious movements towards the fulfillment of themselves.
• William Blake wrote, What seems to be, is, to those to whom it seems to be, he was only repeating the eternal truth, there is nothing unclean of itself; but to him that esteemeth anything to be unclean, to him it is unclean. Because there is nothing unclean of itself (or clean of itself), you should assume the best and think only of that which is lovely and of good report
Chapter Eight – RENUNCIATION
• THERE IS a great difference between resisting evil and renouncing it. When you resist evil, you give it your attention; you continue to make it real. When you renounce evil, you take your attention from it and give your attention to what you want.
• You give beauty for ashes when you concentrate your attention on things as you would like them to be rather than on things as they are. You give joy for mourning when you maintain a joyous attitude regardless of unfavorable circumstances. You give praise for the spirit of heaviness when you maintain a confident attitude instead of succumbing to despondency.
• Just as the vine is pruned by cutting away its useless branches and roots, prune your imagination by withdrawing your attention from all unlovely and destructive ideas and concentrating on the ideal you wish to attain. The happier, more noble life you will experience will be the result of wisely pruning your own imagination. Yes, be pruned of all unlovely thoughts and feelings, that you may
Chapter Nine - PREPARING YOUR PLACE
• ALL IS yours. Do not go seeking for that which you are. Appropriate it, claim it, assume it. Everything depends upon your concept of yourself. That which you do not claim as true of yourself cannot be realized by you.
• Assume it. You do this by imagining that you already are what you want to be – and already have what you want to have. As a man thinketh in his heart, so is he.
• Your assumption places you psychologically where you are not physically; then your senses pull you back from where you were psychologically to where you are physically. It is these psychological forward motions that produce your physical forward motions in time.
• The "I" in this quotation is your imagination, which goes into the future, into one of the many mansions. Mansion is the state desired... telling of an event before it occurs physically is simply feeling yourself into the state desired until it has the tone of reality. You go and prepare a place for yourself by imagining yourself into the feeling of your wish fulfilled.
Chapter Ten – CREATION
• What determines the events which you encounter? And the answer is your concept of yourself. Concepts determine the route that attention follows. Here is a good test to prove this fact. Assume the feeling of your wish fulfilled and observe the route that your attention follows. You will observe that as long as you remain faithful to your assumption, so long will your attention be confronted with images clearly related to that assumption. For example; if you assume that you have a wonderful business, you will notice how in your imagination, your attention is focused on incident after incident relating to that assumption. Friends congratulate you, tell you how lucky you are. Others are envious and critical.
Chapter Eleven – INTERFERENCE
• Him, that is able to do more than you can ask or think, is your imagination, and the power that worketh in us is your attention. Understanding imagination to be HIM that is able to do all that you ask, and attention to be the power by which you create your world, you can now build your ideal world. Imagine yourself to be the ideal you dream of and desire. Remain attentive to this imagined state, and as fast as you completely feel that you are already this ideal it will manifest itself as reality in your world.
• You find Christ only when you become aware of the fact that your imagination is the only redemptive power. When this is discovered, the "towers of dogma will have heard the trumpets of Truth, and, like the walls of Jericho, crumble to dust".
Chapter Twelve - SUBJECTIVE CONTROL
• YOUR IMAGINATION is able to do all that you ask in proportion to the degree of your attention. All progress, all fulfillment of desire depend upon the control and concentration of your attention. Attention may be either attracted from without or directed from within. Attention is attracted from without when you are consciously occupied with the external impressions of the immediate present. The very lines of this page are attracting your attention from without. Your attention is directed from within when you deliberately choose what you will be preoccupied with mentally. It is obvious that, in the objective world, your attention is not only attracted by, but is constantly directed to external impressions. But, your control in the subjective state is almost nonexistent, for in this state, attention is usually the servant and not the master – the passenger and not the navigator – of your world. There is an enormous difference between attention directed objectively and attention directed subjectively, and the capacity to change your future depends on the latter. When you are able to control the movements of your attention in the subjective world, you can modify or alter your life as you please. But this control cannot be achieved if you allow your attention to be attracted constantly from without. Each day, set yourself the task of deliberately withdrawing your attention from the objective world and of focusing it subjectively. In other words, concentrate on those thoughts or moods which you deliberately determine. Then those things that now restrict you will fade and drop away. The day you achieve control of the movements of your attention in the subjective world, you are master of your fate.
Chapter Thirteen – ACCEPTANCE
• Whenever you become completely absorbed in an emotional state, you are at that moment assuming the feeling of the state fulfilled. If persisted in, whatsoever you are intensely emotional about, you will experience in your world. These periods of absorption, of concentrated attention, are the beginnings of the things you harvest. It is in such moments that you are exercising your creative power – the only creative power there is.
• The man who at will can assume whatever state he pleases has found the keys to the Kingdom of Heaven. The keys are desire, imagination, and a steadily focused attention on the feeling of the wish fulfilled. To such a man, any undesirable objective fact is no longer a reality and the ardent wish no longer a dream.
• There is continuity between the so-called real and unreal. To cross from one state to the other, you simply extend your feelers, trust your touch and enter fully into the spirit of what you are doing. Not by might nor by power, but by My Spirit. Assume the spirit, the feeling of the wish fulfilled, and you will have opened the windows to receive the blessing. To assume a state is to get into the spirit of it. Your triumphs will be a surprise only to those who did not know your hidden passage from the state of longing to the assumption of the wish fulfilled. The Lord of hosts will not respond to your wish until you have assumed the feeling of already being what you want to be, for acceptance is the channel of His action. Acceptance is the Lord of hosts in action.
Chapter Fourteen - THE EFFORTLESS WAY
• Least Action is the minimum of energy, multiplied by the minimum of time. Therefore, in moving from your present state to the state desired, you must use the minimum of energy and take the shortest possible time. Your journey from one state of consciousness to another is a psychological one, so, to make the journey, you must employ the psychological equivalent of "Least Action" and the psychological equivalent is mere assumption
• It works by means of attention, minus effort. Thus, with least action, through an assumption, you hurry without haste and reach your goal without effort. Because creation is finished, what you desire already exists. It is excluded from view because you can see only the contents of your own consciousness. It is the function of an assumption to call back the excluded view and restore full vision. It is not the world, but your assumptions that change. An assumption brings the invisible into sight. It is nothing more nor less than seeing with the eye of God, i.e., imagination.
• For the Lord seeth not as a man seeth, for man looketh on the outward appearance, but the Lord looketh on the heart.
• When you look "on the heart", you are looking at your assumptions: assumptions determine your experience. Watch your assumption with all diligence, for out of it are the issues of life.
• The future becomes the present when you imagine that you already are what you will be when your assumption is fulfilled.
• Be still (least action) and know that you are that which you desire to be. The end of longing should be Being.
• Picturing your desire without actually assuming the feeling of the wish fulfilled, is the fallacy and mirage of mankind. It is simply futile day-dreaming.
Chapter Fifteen - THE CROWN OF THE MYSTERIES
• THE ASSUMPTION of the wish fulfilled is the ship that carries you over the unknown seas to the fulfillment of your dream. The assumption is everything; realization is subconscious and effortless.
• The Assumption is the crown of the mysteries because it is the highest use of consciousness. When in imagination you assume the feeling of the wish fulfilled, you are mentally lifted up to a higher level.
• Learn the art of assumption, for only in this way can you create your own happiness.
Chapter Sixteen - PERSONAL IMPOTENCE
• Since all of your experiences are the result of your assumptions (consciously or unconsciously), the value of consciously using the power of assumption surely must be obvious. Willingly identify yourself with that which you most desire, knowing that it will find expression through you. Yield to the feeling of the wish fulfilled and be consumed as its victim, then rise as the prophet of the law of assumption.
Chapter Seventeen - ALL THINGS ARE POSSIBLE
• The past twenty-five years, he has applied these principles and proved them successful in innumerable instances. He attributes to an unwavering assumption of his wish already being fulfilled every success that he has achieved.
• Time and again, he assumed the feeling of his wish fulfilled and continued in his assumption until that which he desired was completely realized. Live your life in a sublime spirit of confidence and determination; disregard appearances, conditions, in fact all evidence of your senses that deny the fulfillment of your desire. Rest in the assumption that you are already what you want to be, for, in that determined assumption, you and your Infinite Being are merged in creative unity, and with your Infinite Being (God) all things are possible. God never fails.
• The clue to the real purpose of life is to surrender yourself to your ideal with such awareness of its reality that you begin to live the life of the ideal and no longer your own life as it was prior to this surrender. He calleth things that are not seen as though they were, and the unseen becomes seen. [Approx., Romans 4:17] Each assumption has its corresponding world. If you are truly observant, you will notice the power of your assumptions to change circumstances which appear wholly immutable.
• Ignore the present state and assume the wish fulfilled. Claim it; it will respond. The law of assumption is the means by which the fulfillment of your desires may be realized. Every moment of your life, consciously or unconsciously, you are assuming a feeling. You can no more avoid assuming a feeling than you can avoid eating and drinking. All you can do is control the nature of your assumptions. Thus it is clearly seen that the control of your assumption is the key you now hold to an ever expanding, happier, more noble life.
Chapter Eighteen - BE YE DOERS
• Your desire is what you want to be, and looking at yourself "in a glass" is seeing yourself in imagination as that person. Forgetting "what manner of man" you are is failing to persist in your assumption. The "perfect law of liberty" is the law which makes possible liberation from limitation, that is, the law of assumption. To continue in the perfect law of liberty is to persist in the assumption that your desire is already fulfilled.
• You are not a "forgetful hearer" when you keep the feeling of your wish fulfilled constantly alive in your consciousness. This makes you a "doer of the work", and you are blessed in your deed by the inevitable realization of your desire. You must be doers of the law of assumption, for without application, the most profound understanding will not produce any desired result. Frequent reiteration and repetition of important basic truths runs through these pages. Where the law of assumption is concerned – the law that sets man free – this is a good thing. It should be made clear again and again even at the risk of repetition. The real truth-seeker will welcome this aid in concentrating his attention upon the law which sets him free.
• What you must strive after is being. In order to do, it is necessary to be. The end of yearning is to be. Your concept of yourself can only be driven out of consciousness by another concept of yourself. By creating an ideal in your mind, you can identify yourself with it until you become one and the same with the ideal, thereby transforming yourself into it. The dynamic prevails over the static; the active over the passive. One who is a doer is magnetic and therefore infinitely more creative than any who merely hear. Be among the doers.
Chapter Nineteen – ESSENTIALS
• THE ESSENTIAL points in the successful use of the law of assumption are these:
• First, and above all, yearning; longing; intense, burning desire. With all your heart you must want to be different from what you are. Intense, burning desire [combined with intention to make good] is the mainspring of action, the beginning of all successful ventures.
• In every great passion [which achieves its objective], desire is concentrated and intentioned. You must first desire and then intend to succeed. Here, the soul is interpreted as the sum total of all you believe, think, feel, and accept as true; in other words, your present level of awareness, God, I AM [the power of awareness. Righteousness is the consciousness of already being what you want to be.
• Second, cultivate physical immobility, a physical incapacity. It is a state akin to sleep, but once in which you are still in control of the direction of attention. You must learn to induce this state at will, but experience has taught that it is more easily induced after a substantial meal, or when you wake in the morning feeling very loath to arise. Then you are naturally disposed to enter this state. The value of physical immobility shows itself in the accumulation of mental force which absolute stillness brings with it. It increases your power of concentration. In fact, the greater energies of the mind seldom break forth save when the body is stilled and the door of the senses closed to the objective world.
• The third and last thing to do is to experience in your imagination what you would experience in reality had you achieved your goal. You must gain it in imagination first, for imagination is the very door to the reality of that which you seek. But use imagination masterfully and not as an onlooker thinking of the end, but as a partaker thinking from the end. Imagine that you possess a quality or something you desire which hitherto has not been yours. Surrender yourself completely to this feeling until your whole being is possessed by it. This state differs from reverie in this respect: it is the result of a controlled imagination and a steadied, concentrated attention, whereas reverie is the result of an uncontrolled imagination – usually just a daydream. In the controlled state, a minimum of effort suffices to keep your consciousness filled with the feeling of the wish fulfilled. The physical and mental immobility of this state is a powerful aid to voluntary attention and a major factor of minimum effort. The application of these three points:
1. Desire
2. Physical immobility
3. The assumption of the wish already fulfilled.
• This is the way to atonement or union with your objective. The first point is thinking of the end, with intention to realize it. The third point is thinking from the end with the feeling of accomplishment. The secret of thinking from the end is to enjoy being it. The minute you make it pleasurable and imagine that you are it, you start thinking from the end.
Chapter Twenty – RIGHTEOUSNESS
• IN THE preceding chapter, righteousness was defined as the consciousness of already being what you want to be. This is the true psychological meaning and obviously does not refer to adherence to moral codes, civil law or religious precepts. You cannot attach too much importance to being righteous.
• Sin means to miss the mark. Not to attain your desire, not to be the person you want to be is sinning. Righteousness is the consciousness of already being what you want to be. It is a changeless educative law that effects must follow causes.
• True righteousness, which is always the consciousness of already being that which you want to be. One of the greatest pitfalls in attempting to use the law of assumption is focusing your attention on things, on a new home, a better job, a bigger bank balance. This is not the righteousness without which you "die in your sins" [John 8:24]. Righteousness is not the thing itself; it is the consciousness, the feeling of already being the person you want to be, of already having the thing you desire.
• The kingdom (entire creation) of God (your I AM) is within you. Righteousness is the awareness that you already possess it all.
Chapter Twenty-one - FREE WILL
• To understand the law of assumption, to be convinced of its truth, means getting rid of all the illusions about free will to act. Free will actually means freedom to select any idea you desire. By assuming the idea already to be a fact, it is converted into reality. Beyond that, free will ends, and everything happens in harmony with the concept assumed.
• Since creation is finished, the Father is never in a position of saying "I will be". In other words, everything exists, and the infinite I AM consciousness can speak only in the present tense.
• "I will be" is a confession that "I am not". The Father's Will is always "I AM". Until you realize that YOU are the Father (there is only one I AM, and your infinite self is that I AM), your will is always "I will be".
• You must be in order to do. If you had a different concept of yourself, everything would be different. You are what you are, so everything is as it is. The events which you observe are determined by the concept you have of yourself. If you change your concept of yourself, the events ahead of you in time are altered, but, thus altered, they form again a deterministic sequence starting from the moment of this changed concept. You are a being with powers of intervention, which enable you, by a change of consciousness, to alter the course of observed events – in fact, to change your future. Deny the evidence of the senses, and assume the feeling of the wish fulfilled.
• Whatsoever things are pure, just, lovely, of good report, think on these things.
• You win by assumption what you can never win by force. An assumption is a certain motion of consciousness. This motion, like all motion, exercises an influence on the surrounding substance causing it to take the shape of, echo, and reflect the assumption. A change of fortune is a new direction and outlook, merely a change in arrangement of the same mind substance – consciousness. If you would change your life, you must begin at the very source with your own basic concept of self.
• The essential change must take place in yourself, in your own concept of self. You must assume that you are what you want to be and continue therein, for the reality of your assumption has its being in complete independence of objective fact and will clothe itself in flesh if you persist in the feeling of the wish fulfilled. When you know that assumptions, if persisted in, harden into facts, then events which seem to the uninitiated mere accidents will be understood by you to be the logical and inevitable effects of your assumption. The important thing to bear in mind is that you have infinite free will in choosing your assumptions, but no power to determine conditions and events.
Chapter Twenty-two - PERSISTENCE
• Inability to rise means a desired state of consciousness cannot rise to you, you must rise to it. Importunity means demanding persistency, a kind of brazen impudence. Ask, seek, and knock mean assuming the consciousness of already having what you desire. Thus the scriptures tell you that you must persist in rising to (assuming) the consciousness of your wish already being fulfilled. The promise is definite that if you are shameless in your impudence in assuming that you already have that which your senses deny, it shall be given unto you – your desire shall be attained. The Bible teaches the necessity of persistence by the use of many stories.
• The basic truth underlying each of these stories is that desire springs from the awareness of ultimate attainment and that persistence in maintaining the consciousness of the desire already being fulfilled results in its fulfillment. It is not enough to feel yourself into the state of the answered prayer; you must persist in that state.
• Only persistency in the assumption of the wish fulfilled can cause those subtle changes in your mind which result in the desired change in your life.
• Your assumption, to be effective, cannot be a single isolated act; it must be a maintained attitude of the wish fulfilled. [And that maintained attitude that gets you there, so that you think from your wish fulfilled instead of thinking about your wish, is aided by assuming the feeling of the wish fulfilled frequently. It is the frequency, not the length of time, that makes it natural. That to which you constantly return constitutes your truest self. Frequent occupancy of the feeling of the wish fulfilled is the secret of success.]
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